Amrit Dhara - Dhyanyogi Omdasji

Amrit Dhara - Dhyanyogi Omdasji

Friday 3 February 2012

Gurus and the ParamGuru


The world abounds with a variety of Gurus today. We find Gurus of various sorts everywhere. The priest in the temple, the astrologer,  the palmist,  the hatha yoga teacher, the music/dance teacher, the pranayam teacher are all called Gurus. The heads of monasteries and ashrams are all called Gurus. Now we have Gurus arising in new and hitherto unknown areas, viz.,  Management Gurus, online Gurus, correspondence Gurus, Gurus who take mass class, Gurus who teach one to one.  

With so many Gurus around it is confusing.  Who is a Guru and what are his functions? Is everyone who teaches something a Guru? Is everyone who teaches something new (without any consideration of whether the teaching is right or wrong) a Guru?

How do we know who is a Guru and who is a Param Guru? What are the differences between Guru  and   ParamGuru?

On this issue, let us take the most expert opinion –  that of Lord Shiva.

Once Devi Parvati saw Lord Shiva saluting the ParamGuru.  She was surprised as Lord Shiva is called Mahadev - the Great God. When She questioned Him, He taught Her about ParamGuru. The teachings of Lord Shiva about the Guru, his qualities and functions are given in the ‘Guru Gita’. The ‘Guru Gita’ gives seven classifications of Gurus.

The classifications are based on the functions, qualities and capacities of the Gurus.

·         The “Suchaka” Guru
o    one who is well-versed (well-educated) and has mastery over at least one external worldly science.  i.e. he has a mastery over anyone science or art. e.g.  astrology, mathematics,  management etc
·         The “Vachaka” Guru
o   The instructor of the duties of the different castes and orders (Varna and Ashram), Dharma, Adharma, etc is the “Vachaka” type. 
·         The “Bodhaka” Guru
o   The Guru who initiates the disciple into the five lettered mantra etc is of the “Bodhaka” type and he is superior to the Vachaka and Suchaka types.
·         The Nishiddha Guru – the prohibited Guru
o   The Guru who initiates one into the lower types of Vidyas, like Mohana, Marana, Vashya etc is called by the name of Nishiddha Guru  and he is prohibited Guru.
·         The Vihita Guru 
o   “The Samsara is transitory and an abode of calamities”- Viewing the world as an abode of miseries, the Guru who shows the path leading to Vairagya (dispassion), is known as the Vihita Guru. 
·         The “Karanakhya” Guru
o   The Guru who initiates the disciple into Mahavakya, Tattvamasi (Thou are that) etc, he is called the “Karanakhya” Guru. He is the remover of the disease of this mundane world.
·         The “Param Guru"
o   He, who is expert in total removal of all types of doubts, and who removes the fear of birth and death, is considered to be the “Param Guru” i.e. the Supreme Guru.

The ParamGuru is self realised and knows the way to God.  We get a  ParamGuru or Supreme Guru as a result of merits acquired in many births. Having attained such a Guru, the disciple never falls prey to bonds to Samsara (material life and its traps), and is liberated forever.

The Supreme Power sends us various types of Gurus according to our needs and stages of development. As the stages of our worldly and spiritual development develop, change and evolve, we find new Gurus in our lives. These Gurus teach us and give us the knowledge needed for that stage and  then we move on.

In its cycle of evolution, the soul dons many bodies and lives many lives. As it moves through the cycle of birth and death, the soul understands life, God and His Love.

When the yearning for God is very powerful and the soul performs spiritual practices to reach God, the ParamGuru appears and shows the way. He gives the Guru Mantra and teaches other spiritual practices and leads the soul to God.

We must give respect to all Gurus who are around us.

Each Guru fulfils the needs of the people around him. The greatness of a Guru is not judged by the mass of followers.  The need for material knowledge and basic spiritual knowledge is far more than need and yearning for God for sake of God.

There is no need to judge and compare. Acquire knowledge from various Gurus but work towards deep bhakti for God. Then the ParamGuru will come to you. Only the ParamGuru who is self-realised and knows that He is One with God, can take you to God