Amrit Dhara - Dhyanyogi Omdasji

Amrit Dhara - Dhyanyogi Omdasji

Saturday 31 March 2012

Shri Rama Navami


Shri Rama Navami is one of the most popular festivals in India. It is a celebration of the manifestation of Lord Vishnu on earth as Shri Rama. It celebrates the birth of Shri Rama, son of King Dashrath of Ayodhya.  Shri Rama was the seventh incarnation of Lord Vishnu. This festival starts from the first day of Chaitra (Hindu month) which is the Gudhi Padwa or Yugaadi – the Hindu new year and continues for 9 days.  The name ‘Rama’ existed before the incarnation of Lord Vishnu on earth. It is a very powerful sacred vibration which means ‘the power of God which beguiles the mind and keeps it in control’.  Only the power of God can keep the mind under control – not man. As only the Lord Himself was worthy of this name and He took an avatar and was named Rama. Shri Rama is worshiped in all households in India and is venerated not just as a Divine Being but also as an ideal example of how to live life in various roles a person lives through in his lifetime.

Traditionally, Shri Rama Navami is celebrated by the parayana (daily reading of an allotted number of pages or chapters) of the Holy Scripture – the Ramayana. Worship is offered at homes in the traditional manner with mantras, fragrant flowers, sandal wood paste, turmeric,  kumkum – the red powder used for marking the forehead and tulsi leaf. The tulsi plant is considered holy by Hindus and  the tulsi leaf is special in worship of Lord Vishnu and His many avatars. The tulsi leaf has ability to attract the subtle energies of Lord Vishnu. Lotus flowers are also offered as they are special to worship of Lord Vishnu. Freshly cooked rice, savouries, sweet (pudding) made of milk, rice and sugar are offered as naivedya(offering) to the Lord and distributed as prasad (sanctified food). Many people also do the chanting of the Ramaraksha Strotra – hymns glorying Shri Rama. Regular bhajans or keertans or devotional songs on Shri Rama are sung at homes and temples. At the temples, at noon, the birth of Shri Rama is celebrated in traditional manner with singing of hymns and worship. After the traditional worship, the portion of Ramayan dealing with the birth of Shri Rama is chanted or told in form of story or katha.

Celebration of Shri Rama Navami takes on many forms. When it is celebrated individually, it is a holy festival. When it is celebrated collectively as a group of people worshipping or at temples, it is a religious festival or utsav. When an individual makes a serious intent (sankalp) of worship in a particular manner it is called a vrat or vowed observance. The anustans of mantra japa done by disciples of the Kundalini Maha Yoga are vrats. The reading of the Ramayana is done individually or at public places and temples. The chanting of the Rama Nama is also done at homes and temples. Many places in India have fairs along with the nine day festival which have spectacular fireworks at the end.

Shri Rama never showed his divine powers or persona anywhere in the Ramayana. He lived as a man and showed how to live an ideal life.  He was an ideal son, brother, husband, friend, king and enemy. He followed all codes of righteousness or dharma. That is why he is called Maryada Purushottam. He is also famed for honouring his given word (ekvachan) using one arrow (ekbaan) and having only one wife (ekpatni).

Many worship Shri Rama as the Eternal Principle, as the Sublime Truth and Light of the Universe and not as King Rama, son of Dashrath. Those who follow the story of Shri Rama of Ayodhya learn from Him the lessons of life, right behaviour, right conduct and right speech from the various incidents of His life. Shri Rama is worshipped both as the Avatar and the Absolute. Worshipping of the Avatar – the son of King Dashrath, teaches us morals, ethics and principles which  leads us on the path of the Universal Form of Shri Rama. Worshipping the Absolute form of Shri Rama as the Universal Power helps us to appreciate His life on earth and how we can emulate Him. His very name chanted with or without love leads us to higher dimensions and finally to the Supreme Knowledge and Wisdom of Universe. The worship of the Form leads us to the Formless and worship of the Formless helps us to appreciation and love for the Form! Jai Shri Rama!